Easter Parade Skip to main content

Easter Parade



          
Experiencing sound quality issues?  Please Click here Easter Parade


Scripture Reading:  Colossians 3:5-14


Today, I titled the sermon “Easter Parade.” The Easter parade was once a cherished tradition in many cities across the United States and around the world. It is not something we see as often anymore. In many places, it has been replaced by Easter egg hunts and other activities that, while enjoyable, often reflect the growing commercialization of what was once a deeply spiritual celebration. Even when we are not fully aware of it, we can find ourselves drawn into that shift.

Yet the Easter parade itself carried meaning. It was more than a festive gathering; it was a visible expression of resurrection life. People would gather dressed in bright clothing, often in white, and walk through the streets in celebration. There were displays, music, and a sense of shared joy. At its heart, the parade symbolized the new life that comes through the resurrection of Jesus Christ. It was a way of proclaiming, not just with words but with presence and appearance, that something had changed.

Clothing played a significant role in this tradition. What people wore was intentional. Bright colors, fresh garments, and renewed appearances reflected the message of new life and hope. In many churches, Easter Sunday also became a special time for baptisms. Throughout the year, individuals would prepare through study and teaching, and then on Easter Sunday, they would publicly step into that new life through baptism. Even today, some churches continue this practice.

There is something about Easter that naturally draws our attention to how we present ourselves. New outfits, bright colors, and the idea of a fresh start all point to a deeper truth. Long before these became cultural customs, they were rooted in a spiritual reality. Easter is not only about celebrating an empty tomb; it is about living an empty-tomb life, a life marked by renewal and transformation.

The apostle Paul speaks directly to this in Colossians 3. He tells us that if we have been raised with Christ, then our lives should look different. This change is not merely external; it begins within and flows outward. Paul uses the imagery of changing clothes to describe this transformation. In essence, he is saying that we cannot walk out of the grave with Jesus and continue wearing what we were buried in.

He calls for a decisive break with the old life. In verse 5, he says to “put to death whatever belongs to your earthly nature.” This is not a minor adjustment or a gradual shift. It is a clear and intentional turning away. Just as Jesus left the grave clothes behind in the tomb, we are called to leave behind the patterns, habits, and attitudes that belong to our former way of life.

When the disciples and others came to the tomb on that first Easter morning, they did not find the body of Jesus. What they found were the burial cloths, left behind. That image speaks powerfully to us. The resurrection involves both leaving something behind and stepping into something new. Jesus rose with a transformed body, no longer bound by the grave clothes. His appearance reflected that transformation.

This same imagery is echoed in the story of Lazarus. When Jesus raised Lazarus from the dead, Lazarus came out of the tomb still wrapped in grave clothes. Jesus then instructed those around him to remove those bindings and let him go. Lazarus was alive, but he still needed to be released from what belonged to death. That moment illustrates what Easter means for us. We are given new life, but we must also let go of what binds us to the old.

The Bible tells us that anyone who is in Christ is a new creation. The old has gone, and the new has come. Yet Paul reminds us that it is possible to be alive in Christ while still clinging to old patterns. There is a tendency in all of us to return to what is familiar. Old habits, attitudes, and ways of thinking can draw us back, even when we know we have been called to something greater.

Paul addresses this directly. He reminds the Colossians that they once walked in those old ways, but that was their past, not their present. The resurrection life is not about returning to what we have left behind. It is about stepping fully into what God has made us to be. Once we leave those old ways, they no longer have dominion over us. We are no longer controlled by them, but by the power of the risen Christ.

It is like someone who receives a brand new outfit but keeps going back to the closet to pull out old, worn clothing. That is not the intention. Easter reminds us that we are not who we used to be, and therefore we should not continue to wear what belongs to that former life.

Paul then shifts from what we are to remove to what we are to put on. He says to clothe ourselves with compassion, kindness, humility, gentleness, and patience. These are the garments of the resurrection life. Christianity is not only about removing what is wrong; it is about embracing what reflects the character of Christ. It is not merely subtraction; it is transformation.

We are called not just to stop doing wrong, but to begin living rightly. In a world that often thrives on harshness and impatience, we are called to put on kindness. In a culture where many seek to elevate themselves, we are called to embrace humility. These qualities do not come naturally in every situation, but they are the marks of a life shaped by Christ.

Humility, in particular, is seen clearly in the life of Jesus. Though He came from heaven, He humbled Himself to live among us. He even washed the feet of His disciples, demonstrating that true leadership is found in serving others. This is the kind of life we are called to reflect.

The foundation of this entire message is found in the opening words of the passage: “Since you have been raised with Christ.” Paul is not speaking about something that might happen in the future. He is declaring something that has already taken place. Through Christ, we have been raised into new life.

Baptism serves as a powerful reminder of this truth. Whether through immersion or sprinkling, it symbolizes leaving the old life behind and emerging into something new. Just as Christ was raised from the dead, we too are called to live a new life. When someone comes out of the water, they do not return to remain there. They step forward, leaving the past behind.

There is a simple illustration that captures this idea. When a goat falls into mud, it quickly gets up, shakes itself off, and moves on. But when a pig falls into mud, it remains there, seemingly content. As followers of Christ, we are not called to remain in what is unclean. We may stumble at times, but we are called to rise, to shake off what does not belong, and to continue forward in the power of the resurrection.

Imagine what the world would look like if people truly lived this way, clothed in compassion, kindness, humility, gentleness, and patience. These are the garments that reflect the life of Christ. They are the visible expression of an inward transformation.

On that first Easter morning, the tomb was empty, but something was left behind. The grave clothes remained. Jesus no longer needed them. In the same way, we are called to leave behind what belongs to death. We cannot live the resurrection life while still clinging to the garments of the grave.

Easter calls us to step forward, to embrace the new life we have been given, and to wear the character of Christ in our daily lives. It is an invitation to live differently, to reflect His grace, and to allow that transformation to be seen by the world.



Comments

Popular posts from this blog

Puzzle pieces or work of art?

Is life a puzzle or work of art? Life can look like a puzzle. Some get the prizes they expected, and some get suprised at what they get. What is the most exciting time in the process of solving a puzzle? the beginning? or as we get each piece? or is it at the end when all pieces are complete? Regardless of what excites you, the potential beauty that it can become is rewarding. When we first open the box, the puzzle looks nothing like the picture on the outside; it is simply jumbled pieces in a bag. If life is compared to a puzzle, it may be a simple puzzle with a hundred different pieces, or it may be a more complicated thousand-piece puzzle with a picture that’s rather tricky to put together. There may be unpleasant and uncomfortable pieces in life that you feel like not fitting in well. You have been able to put together everything well for years, and all of a sudden find yourself confused as to how to fit in the next event. But whatever the size of the challenge, those events can...

Song in the night

"It is easy to sing when we can read the notes by daylight; but the skillful singer is he who can sing when there is not a ray of light to read by" Charles Spurgeon. We all go through difficulties and hardships: illness, broken relationships, loss of loved ones, conflicts, stress, and many other challenges. Sometimes we may feel overwhelmed and discouraged. But as Christians, we can go through these dark times like the saints of old, who sang in the darkness of their lives. Because of Christ’s death and resurrection, we can live with the assurance that the best is yet to come. We can look forward to an eternal life of joy and peace with our Lord and Savior. Asaph, the song writer sings in Psalm 77, "in the time of trouble, I remembered my song in the night".  To brood on sorrow is to be broken and disheartened. We can see the light of God's hope in the songs we sing in the dark. Full sermon: Mathew Philip Blessings Mathew Philip

The Ugly child Economics

The Bible is a book that is brutally honest and unsentimentally realistic. We can read about the strengths as well as the weaknesses of the characters. We read about Abraham's strong faith, but also his weakness when lies about Sarah being his sister. We read about David's successes, but we cannot ignore the sins he committed including murder. We read about Jacob who seemed to delight in trickery and deceit to achieve success until he meets Laban. The one who cheated his own father now gets cheated by his father-in-law; not once, not twice, but ten times!!! (Gen 31:7). Jacob and Laban are portrayed as two shrewd business men in the story. Jacob negotiated seven years for Rachel, but ended up working for Laban fourteen years and ended up with two wives which was nowhere in in his business plan. Laban used the 'ugly child hostage' economics here. He thought that chances of Leah getting married was slim, may due to her 'cross or weak' eyes. So he used the princ...

Baptism

Mile markers are stones buried on the sides of highways that help us to determine direction and distance when we travel. In the USA, they generally increase from the South to the North,and from the West towards East. The exit numbers are generally lined up with mile markers so that you can calculate how long you have travelled and how much distance is left to the destination. Without them, we become lost and vulnerable. If you call for emergency help, they will ask your location about your mile marker or exit number to get to you quickly. These exit numbers give us a sense of comfort and peace in knowing where we are and what direction we are heading. The prophet Samuel set up a stone to commemorate the victory over the Philistines at Mizpah (1 Samuel 7:12). He called it Ebenezer which means 'thus far the Lord has helped us.' It is a mile marker in his life and the peoples' lives. We all have mile markers like birthday, firstday of school, sweet 16, graduation, marr...

In Defense of a Disreputable Woman

Buy my book   " Joy in the Journey " on Amazon now 20% goes to missions               Experiencing sound quality issues?  Please Click here   In Defense of a Disreputable Woman      A woman in the Bible who has no name but being portrayed as deplorable and has been a victim of bad reputation. She has seen her life collapse - she has lost ten children, seen the family fortune disappear, and her husband has a rather disgusting disease with bad smells and slimy sores all over his body. There are only three verses in the Book of Job in reference to Job's wife; they are Job 2:9 (curse God and die), Job 19:17 (My breath is offensive to my wife}  and Job 31:10 (may my wife grind another man's grain). She is not looked upon as a good person. I've heard many preachers and theologians who use Job's wife as an example of a lousy wife. She is the one who told Job to deny God and die. Many Bible...

Fathers Day

A father was hiking a mountain with his 3 year old son on his shoulders. After some time the dad said he was tired and asked the son to get down, to which the boy replied, “You can’t be tired. You’re my daddy!” We all have stories to tell about our fathers, or about being fathers. Mark Twain said, "When I was a boy of 14, my father was so ignorant I could hardly stand to have the old man around. But when I got to be 21, I was astonished at how much the old man had learned in 7 years." Our famiies are facing a great crisis today. More and more fathers are disappearing from the scenes. It is now common to meet young people in our big city schools, foster homes and juvenile centers who do not know their dads. Most of those children have come face-to-face with their father at some point; but most have little regular contact with the man, or have any faith that he loves or cares about them. Statistics show 1 in 4 children live without a father figure in the household in t...

God of Jacob

Buy my book   " Joy in the Journey " on Amazon now 20% goes to missions  There are several Psalms in the Bible that are attributed to the 'Sons of Korah' as the author. We dont know the writer of specific chapters because there were more than one sons to Korah. The Korahites in the Bible were that portion of the Kohathites that descended from the Sons of Korah. They were an important branch of the singers of the Kohathite division (2 Chronicles 20:19). The Sons of Korah were the sons of Moses' cousin Korah. The story of Korah is found in Numbers 16. Korah led a revolt against Moses; he died, along with all his co-conspirators, when God caused "the earth to open her mouth and swallow him and all that appertained to them" (Numbers 16:31-33). However, "the children of Korah did not die" (Numbers 26:11). Several psalms are described in their opening verses as being by the Sons of Korah: numbers 42, 44–49, 84, 85, 87 and 88. It i...

A touch of faith

A man went to see a psychiatrist because he was extremely depressed. The psychiatrist just could not get him to snap out of it. So he said to the man, “Tonight I want you to go to the circus in town because they have a clown named the Great Rinaldi, he is the funniest clown I have ever seen. Whenever I go to see the Great Rinaldi it always lifts my spirits.” The man responded. “You don’t understand doctor, I am the Great Rinaldi.” Life is made of joys and sorrows. The saying is that misery loves company and, if that’s true, there’s plenty of company. But the Bible teaches that you don’t have to be a victim. God wants you to have victory over them. We read in all the synoptic gospels about Jesus healing a woman with the issue of bleeding (Matthew 9:20–22, Mark 5:25–34, Luke 8:43–48). She had been in pain for a long 12 years, physially, emotionally and spiritually. She must have been under a lot of physical pain with the loss of blood feeling pale and tired. She definitely had a lo...

Where is God when it hurts?

A man looked agitated during Sunday School. When he got out and and started pacing up and down the hallway, a friend asked him, “What’s the trouble?”. He replied, “The trouble is, I’m in a hurry, but God isn’t.” It is not uncommon to feel like God is taking a long time or not even paying attention. Silence of God can be scary and frustrating for a believer. David wrote a number of Psalms including Psalm 13 when 'God seemed to be distant in his life. We can see Asaph in Psalm 79 and Elihu in the book of Job asking similar questions. Most of us believe that where God is, there is no misery. We think that all is well when we have faith. But Jesus came to this world to turn that around when He said, "Blessed are those who hunger and thirst and mourn". As believers in Christ, we can rest assured that ‘Where there is misery, there is God’. Jesus voluntarily embraced misery in order to share ours. A great author puts it like this, "Where misery is, there is the Messi...

Raging Waters

"Faith rests on a firmer basis, and is not to be moved by swelling seas" (Charles Spurgeon). In Psalm 124 David sings “if the Lord had not been on our side the flood would have engulfed us,the torrent would have swept over us, the raging waters would have swept us away.” A mother got paid to nurse and care for her own son. Jochebed, the mother of Moses was the lucky woman to make history (Exodus 2). Her story is a message of a heartbroken woman who turned over her dreams to God. You may have desired a happy marriage, a successful career, developing their talent, or some other worthwhile goal, yet circumstances prevented it. We can only get through that kind of disappointment by turning it over to God. Whenever I passed through raging waters my Redeemer had been with me, sheltering me against the rising tide (Isa. 43:2, Psal 124). When I came out on the other side, which I always did, I was able to say with joy and confidence, “He is a faithful God!” Are you in the middle...